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The analogy of mapmaking is applied, somewhat loosely, to the activities of the eight artists in the current show at the Pittsburgh Center for the Arts, 'Out of Order: Mapping Social Space.'
There, aspects of the world as social organisms, rather than as geography, are pinned down and examined. These eight artists are cultural scientists, probing the confusion of contemporary society, and each one of them has evolved a separate point of view. Modern cultural historians know their work is open-ended and shifting. One has written that 'to be confused by culture is to know culture' (Philip Brophy).
Guillermo Kuitca's paintings and drawings envision a world in which the space allocated for human beings is carefully deliberated. The seating plan for a public theater, for example, sets out in radiating grids the arrangements for accommodating a cultural event - dress circle, balconies, stalls and so on. The individual seats, or cells, AA01 or PP34, seem convenient enough niches.
But suppose these ground plans were to be not a place of cultural interaction, but instead, a prison. Or the site plan of a graveyard. Or a concentration camp. The scenario becomes Kafka-esque. Kuitca's grandparents lie buried in a Jewish cemetery in Buenos Aires, where a large map identifies their location in this mortuary diaspora. Piranesi couldn't, even in his darkest etchings, create a more suffocating environment.
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Andreas Gursky, who currently has a major exhibition at the Museum of Modern Art in New York City, creates monumental photographs that seemingly present the world as it is. However, Gursky has altered his images by elaborate computer manipulation. The interior of a hotel in Atlanta is presented in a 6-by-9-foot format. The detail is numbing. The repetition of the hotel rooms has something in common with Kuitca's, serried, as though it were score on score. The saturated color and lighting effects momentarily convince, but seconds later, a doubletake occurs. How can this all be⢠one asks. Gursky's analysis is brutal and effective: The superficiality of life is rendered in cinemascope, in technicolor and with cunning artifice.
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The DNA double helix, the last word in identity, is taken by Manglano-Ovalle and transformed into a series of portraits. Although the resulting images are decorative enough, the work amounts to a somewhat arid formula. Similarly, Peter Halley's complex installation also is formulaic. A single painting outlines the 'conduits' by which urban society is interconnected, but the clarity of the painting is obfuscated by Halley's decision to surround it with Warholian wallpaper. A computerized 'painting by numbers' program, in another part of the gallery, takes the matter further toward interactivity but adds little to the original painting.
Mary Ellen Carroll's '100 German Men' is a third-rate work that draws on our memories of better art. The well-known series of documentary photographs of German men by August Sander is evoked in Carroll's work. More locally, the work of Lee Herschenson asks the same questions she asks, and does it to better effect.
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This exhibition is much better that you might think. It is a little chaotic, but it examines the chaos of contemporary culture. Parts of it are excellent. Unfortunately, the catalog does not help to clarify the more complex passages of the exhibition.
Graham Shearing can be reached at gshearing@tribweb.com .

